Doktrin na ol Kavanen 129–132

I gat planti samting yumi i no save long eksaltesen o laip i stap long nambawan mak bilong selesel kingdom— em kain laip God i save stap long en. Ating yumi no inap kliagut long planti bilong ol dispela samting long nau. Tasol God i bin kamapim sampela gutpela tok bilong stiaim yumi, na planti bilong ol i stap long Doktrin na ol Kavanen 130–32. Yu inap rit wantaim ol kwesten olsem dispela long tingting: Mi lainim wanem samting long God? Mi lainim wanem samting long laip bihain long taim man i dai pinis? Dispela infomesen bilong laip i nogat pinis i blesim laip bilong mi olsem wanem nau?

Lukim tu “Bel Bilong Mipela i Amamas Long Harim Em i Tok,“ long Revelesen lon Konteks, 277–80.

Hau bai yu toktok long ol wod bilong yu yet, Bikpela i tisim wanem insait long Doctrine and Covenants 130:20–21 na 132:5? Tingting long hau dispdla principle bin soim insait long laip bilong yu.

Sampela taim, maski olsem yumi i biahinim God, ol blesing yumi hop long en bai no inap kam long nau yet. Hau yu save strongim feit na hop taim dispela save kamap? Painim ol toktok i kam long Elda D. Todd Christofferson “Our Relationship with God” (Liahona, Mei 2022, 78–80).

(Lukim tu 1 Nifai 17:35 and Doktrin na ol Kavanen 82; 10.

Thru long Profet Joseph Smith, Bikpela bin putim bek tok tru olsem marit na famili relesensip inap kamap bilong oltaim oltaim. Taim yu ritim Doktrin na ol Kavanen 132:13--43, raitim ol toktok dispela i halivim yu long save long diferens namel long wanem samting bai “stap bek“ oltaim oltaim na wanem bai no inap stap. Yu tingim em i minim wanem long marit long “i kam long [Bikpela]“?(verse 14).

Long toktok bilong em “In Praise of Those Who Save,“ President Dieter F. Uchtdorf tasol itenol marit wantaim “ol samting yu rausim” (Liahona, Mei 2016, 77–78). Dispela i tisim yu wanem long hau long lukautim—redi long—wanpela marit relesensip? Tingting long famili bilong yu—long nau na bihain taim—taim yu ritim toktok bilong Elda Uchtdof Wanem samting yu painim long hap we i givim yu hop insait long Krais bilong famili bilong yu?

Presiden Henry B. Eyring serim dispela kaunsel em kisim taim em bin wari long famili bilong em: “Yu just stap woti bilong selesel kongdom, na ol samting bilong famili bai gutpela” long A Home Where the Spirit of the Lord Dwells,“ Liahona, Mei 2019, 25). Hau bai dispela kaunsel i helpim yu o wanpela yu save?

Lukim tu “Families Can Be Together Forever,“Ol singsing, no. 300; Ol Topik na Kwesten, “Marit,“ Gospel Library).

Planti lain i ritim Olpela Testimen na skelim tingting lon g Abraham, Jacob, Moses, na ol narapela husat i bin maritm planti meri. Dispela ol wokman bilong God i paulim meri? God i bin givim tok orait long dispela ol marit? Joseph Smith bin gat wankain kwesten. Lukluk long ol ansa we God i givim long Doktrin na ol Kavanen 132:1–2, 29–40.

Marit namel long wanpela man na wanpela meri em orait long God ( lukim seksen heting long Ofisel Dekleresen 1; Jacob 2:27, 30). Tasol, i bin gat ol taim we God bin tok strong long ol pikinini bilong Em long pasin bilong marit planti.

Ol nambawan taim bilong restod Sios bin stap long dispela ol taim,God i tok orait long marit planti. Sapos yu laik lainim moa long marit planti namel long ol Seint long bipo, lukim ““Mercy Thompson and the Revelation on Marriage“ (long Revelesen long Konteks, 281–93); Ol Seint, 1:290–92, 432–92, 502–4; Ol Topik na Kwesten, “Plural Marriage in The Church of Jesus Christ of Latter-day Saints,“Gospel Library; “Wai em bin orait long Joseph Smith na ol narapela wokim Psin bilong Marit Planti?“ (vidio), ChurchofJesusChrist.org

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• Wanem samting Doktrin na ol Kavanen 132; 13 i tisim yumi long ol samting bilong dispela wol/ Ating yu na ol pikinini bilong yu i ken putim ol samting long sutkes o bekpek wantaim ol samting i makim ol samting long Doktrin na ol Kavanen 130:2; 18–19; 132:19, yumi ken kisim wantaim yui long neks laip.

• Ating yu ken mekim wanpela tok piksa bilong tiskm ol pikinini long bihainim komanmen bilong God. Olsem eksample, yu ken askim ol long givim yu daireksen long wokabaut long wanpela hap, olsem long wanpela skul o bilding bilong Sios. Wanem samting bai kamap tai yumi i no biahinim ol daireksen? Bihain yu ken ritim Doktrin na ol Kavanen 130; 21 na skelim dispela ol daireksen long ol komanmen God bin givim yumi.

• Yupela tu i ken singim wantaim wanpela singsing long bihainim tok, olsem “Keep the Commandments” (Ol Singsing Buk bilong ol Pikinini, 146– 47) na painim ol wod insait long Doktrin na ol Kavanen 130:20; 21 na 132:5 wen i wankain long ol samting insait long singsing. Hau n God i save blesim yumi taim yumi traim long kipim ol komanmen bilong Em?

• Bihain long ritim Doktrin na ol Kavanen 130; 22 wantaim, yu na ol piknini bilong yu inap lukluk long wanpela piksa bilong Jisas Krais na poi i go long ai bilong Em, maus bilong Em, na ol narapela hap long bodi bilong Em Ol pikinini bilong yu inap poin i go long ol wankain hap bilong bodi bilong ol. Tokim ol wai em i impoten long yu long save olsem ol bodi bilong yumi luk olsem bodi bilong Papa long Heven na Jisas Krais.

• Helpim ol pikinini bilong uy painim ol eksample bilong ol samting we i no save stap oltaim—ol kaikain we save bagarap, ol plaua i save drai, na ol narapela samting. Bihain lukim Doktrin na ol Kavanen 132; 19 wantaim na painim ol hap tok olsem “oltaim oltaim kavanen,“ sil,“ “thru long ol laip nogat pinis,“ na “oltaim na oltaim.“ Lukim tu “Sapta 55: Wanpela Revelesen long Marit,“ long Doktrin na ol Kavanen Stori, 198, o vidi i stret long Gospel Library). Yu inap lukluk long ol piksa bilong famili bilong yu na testifai olsem Bikpela bin mekim rot, thru long odinens na ol kavanen bilong temple, bilong ol famili long stap wantaim oltai oltaim.

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