Doctrine and Covenants 2025
Bwanaa n Kaokan Bwaai: Ana Kaembwa Tion


“Bwanaa n Kaokan Bwaii: Ana Kaembwa Tion,” Nakomai, Iriirai—Ibukin te Mweenga ao te Taromauri: Reirei ao Berita aika Tabu 2025 (2025)

“Ana Kaembwa Tion,” Nakomai, Iriirai—Ibukin te Mweenga ao te Taromauri: 2025

te kanikinaa n bwanaa aika a manga kaokaki

Bwanaa n Kaokan Bwaai

Ana Kaembwa Tion

Ibukina bwa ana Kaembwa Tion e aki kaokiia Aomata aika Itiaki nako abaia i Jackson County, a mwaiti aomata aika a taku bwa aia kekeiaki ni kataia ni kaoka Tion e aki koro bukina. Ma, e mwaiti kaain ana Kaembwa Tion ae a tanrikaaki n noora are a rinanona ao n nooria bwa e kanga te Uea ni kakoroa nanon te kantaninga ae rietata riki n maiuia ao n Abanueana. Aikai tabeua aia koaua.

Iotebwa Timiti

One drawing in pencil, charcoal and ink on paper.  A left profile, head/shoulders portrait of Joseph Smith; drawn basically in charcoal, highlighted with white paint and black ink.  titled at bottom "Jospeh Smith the Prophet."  Signed at left shoulder "Drawn from the most authentic sources by Dan Weggeland"  A drawn border surrounds it.  No date apparent.

E riaon 40 ririki i mwin ana Kaembwa Tion, Joseph Young, are bon kaain naba te mwananga anne, e ribootinna bwa Iotebwa Timiti e taekina aei:

“Tariu, tabeman mai ibuakoami a un irou, bukina bwa kam aki un i Missouri; ma N na tuangkami, e aki tangiria te Atua bwa kam na un. E aki kona ni bairea ana abanuea ma tengaun ma uoman aomata ni kona ni uota te euangkerio nakoia aban te aonaaba, ao ma itingaun mwaane iaan aia kairiiri n iri aia kaetieti , ti ngkana e anaiia man aia kurubu mwaane ake a tia n anga maiuia, ao ake a tia n anga aia karea ae moan te kakawaki n aron ae e karaoia Aberaam.

“Ngkai, E a tia te Uea ni kuneia Ana Abotoro ao ana Kaitingaun, ao e na iai riki kooram n Itingaun ae a na weteaki, are a na karaoa te anga karea, ao naake a tuai karaoa aia anga karea ao aia karea ngkai, a na karaoi imwiina.”

Bringham Young

Photograph of Brigham Young in stately side pose.

“Ngke ti roko i Missouri e taetae te Uea nakon ana toro Iotebwa ao e taku, ‘I a kariaia am karea,’ ao bon te kabwaia nakoira ni manga okirii mweengara. Ngke I a oki a mwaiti raoraou ake a titirakinai bwa tera bongan weteaia mwaane ni kitan aia mwakuri ni katoabong nako Missouri ao n manga oki, n akea te mwakuri ae tia ni karaoaki. ‘Antai ae kabwaia iai?’ a titiraki. ‘Ngkana e tua te Uea bwa e na karaoaki, tera ana kouru are E kantaningaia bwa e na riki ni karaoana?’ … I tuangia taari akekei bwa e korakora kaniwangau (n tamneiu)—e kaboaki iaon are boona—eng bwa te kabwaia ae i karekea e bon rangin n taonakobongana ma te taneiai are I a tia ni karekea ni mwanangau ma te Burabeti.”

Wilford Woodruff

Portrait of Wilford Woodruff. He is depicted wearing a black suit, vest and bow tie, seated in a red chair and resting one arm on the arm rest and the other on a table.

“I mena naba i nanon ana Kaembwa Tion ma ana Burabeti te Atua. I noori ana mwakuri te Atua ma ngaia. I noora mwaakan te Atua ma ngaia. I nooria bwa boni ngaia te Burabeti. Te bwai are e kaotaki nakoina man mwaakan te Atua ibukin te Mition anne e bati kakawakina irou ao nakoia naake a butimaei ana kaetieti.”

“Ngke a weteaki kaain ana Kaembwa Tion e mwaiti iroura ae ti tuai man nonooriira mai imwaina; bon irua ngaira i marenara ao a mwaiti aika a tuai man noora te burabeti. Ti a tia ni maeka n taabo aika a kakaokoro, n aron te koon ae uamae n te ang, ni kabutaa te aba. Bon kairake ni mwaane ngaira, ao ti teweaki n bong akekei bwa ti na nako ni kamaiua Tion, ao te bwai are ti na karaoia ti na karaoia man te onimaki. Ti bootaki man Abamakoro aika kakaokoro i Kirtland ao ti mwananga nako n kamaiuia Tion, n kakoroa nanon ana tua te Atua nakoira. E butimwaei ara mwakuri te Atua n aron are E karaoia nakon ana mwakuri Aberaam. E bati ae ti karaoia, e ngae ngke aomata aika bwaka ao taan kakewekewe e bati aia tai n titiraki ‘tera ae ko karaoia?’ Ti karekea te atatai are e aki kona n reke iroura [n] te anga riki teuana. E reke tibwangara n noora ubun te burabeti, ao e reke tibwangara n mwananga ma ngaia i nanon tengaa te maire, ao n noora ana mwakuri tamnein te Atua irouna, ao ana kaotioti Iesu Kristo nakoina ao kakoroan nanon kaotioti akanne. Ao e bootiia tabekoraki uabubua unimwaane man aonon te aba n boong akekei ao e kanakoira nakon te aonaba n tataekina ana euangkerio Iesu Kristo. Ngke I aki ira ana Kaembwa Tion N na bon aki mena ikai n te bong aei [i Salt Lake City, n beku n te Kooram n te Tengaun ma Uoman]. … Man mwanangara nako ikekei ti kanakoaki nakon te ne ni kurebe n tataekina te euangkerio, ao te Uea e butimwaei ara mwakuri. Ao n ara mwakuri ao bwainikirinara ni bane, ma maiura ae kuri kangaa n angin te tai, ti bon riai n mwakuri ao n maiu man te onimaki.”

“Te atatai are [ti] karekea ni mwanangara n ana Kaembwa Tion e bobuaka riki nakon te koora.”

Bwaai aika a na taraaki

  1. N Joseph Young Sr., History of the Organization of the Seventies (1878), 14.

  2. “Discourse,” Deseret News, Ritembwa. 3, 1862, 177.

  3. In Conference Report, Apr. 1898, 29–30; tara naba Aia Reirei Burabetin te Ekaretia: Wilford Woodruff (2004), 135.

  4. “Discourse,” Deseret News, Ritembwa. 22, 1869, 543; taraa naba Reirei: Wilford Woodruff, 138.

  5. Deseret News: Semi-Weekly, Turai 27, 1880, 2; tara naba Reirei: Wilford Woodruff, 138.