Doctrine and Covenants 2025
Obiradzi 16–22: “Ewuradze Rohwehwɛ Akoma nye Adwen Pa’’: Nkyerɛkyerɛ na Ahyɛmudzi 64–66


“Obiradzi 16–22: ‘Ewuradze Rohwehwɛ Akoma nye Adwen Pa’: Nkyerɛkyerɛ na Ahyɛmudzi 64–66,’’ Bra, Bɛka Mo Do—Dze ma Fie na Asɔr: Nkyerɛkyerɛ na Ahyɛmudzi 2025 (2025)

“Nkyerɛkyerɛ na Ahyɛmudzi 64–66,’’ Bra, Bɛka Mo Do—Dze Ma Fie na Asɔr: 2025

Daviess  County,  Missouri

Daviess County, Missouri

Obiradzi 16– 22:“Ewuradze Rohwehwɛ Akoma nye Adwen Pa’’

Nkyerɛkyerɛ na Ahyɛmudzi 64–66

Dzifuu 1831 ne ɔhyewber yayaayaw mu no, nna elderfo beberee rutu kwan asan akɔ Kirtland a wofi Zion asaase hɔ wɔ Missouri. Nna ɔhyew dze akwantufo no na nna wɔahaw, na annkyɛr na wentwiwentwi danee yɛ ɔham. Nna ɔyɛ dɛ Zion, ɔdɔ, koryɛ, na asomdwee kuropɔn ne nkyekyeree no bɛgye mber tsentsenntsen.

Enyigye mu ara, yɛrekyekyer Zion—wɔ Missouri wɔ 1831 mu anaa wɔ hɛn akoma, ebusua ebusua, na ward horow mu ndɛ no—nnhia dɛ yebedzi mu. Mbom, Ewuradze kãa dɛ “hom dze ɔyɛ hom ahyɛdze dɛ hom dze bɔn kyɛ,’’ (Nkyerɛkyerɛ na Ahyɛmudzi 64:10). Ɔrohwehwɛ “akoma nye adwen pa’’ (nyiyimu 34). Na Ɔrohwehwɛ abotar na enyimia, osiandɛ wɔkyekyer Zion wɔ “ndzɛmba nkakraba’’ fapem do a hɔn nom a wɔyɛ no yɛ hɔn a “[wɔ]mmberɛ wɔ papayɛ ho’’ (nyiyimu 33).

San hwɛ Saints, 1:133–34, 136–37.

adzesũa  sɛnkyerɛdze

Adwenkyerɛ horow ma Adzesũa wɔ Fie na wɔ Asɔr

Nkyerɛkyerɛ na Ahyɛmudzi 64:1–11

seminary sɛnkyerɛdze
“Hom mfa hom bɔn nkyekyɛ homho nkorkor.”

Hwɛ dza odzidzi do no ber a ekenkan Nkyerɛkyerɛ na Ahyɛmudzi 64:1–11:

  • Dwendwen mber bi a Ewuradze dze wo bɔn kyɛɛ wo ho. Ebɛn atsenka na inyae?

  • Ana obi wɔ hɔ a ihia dɛ edze bɔn kyɛ no a? Ebɛnadze ntsi na otum yɛ dzen papaapa dɛ edze binom hɔn bɔn kyɛ hɔn? Ebɛnadze na ɔboa wo ma idzi nkõdzen yinom do konyim?

  • Ebɛn nokwar fa bɔnfakyɛ ho wɔ Nkyerɛkyerɛ na Ahyɛmudzi 64:1–11 na ohia ma wo? Edwendwen ho a ebɛnadze ntsi na Ewuradze hyɛ hɛn mbra dɛ “[yɛ]dze nyimpa nyina hɔn bɔn kyɛ hɔn’’? (nyiyimu 10).

Sɛ idzi aper dɛ edze bɔn bɛkyɛ a, hwɛ dɛ ibosũa Elder Jeffrey R. Holland n’asɛm “The Ministry of Reconciliation” (Liahona, Ɔberɛfɛw 2018, 77–79) anaa Kristin M. Yee n’asɛm “Beauty for Ashes: The Healing Path of Forgiveness” (Liahona, Ɔberɛfɛw 2022, 36–38). Ebɛnadze na isũa fa mbrɛ Christ besi botum aboa wo ma edze bɔn akyɛ ho?

Ebusua nkitahodzi botum ama akwanhorow pii dɛ wɔdze bɔn kyɛ. Dwendwen w’ebusuafo ho. Woana na ohia dɛ edze bɔn kyɛ no? Wosi dɛn “tsẽa” hɛn (nyiyimu 8) sɛ yɛammfa hɛn bɔn annkyɛ hɛnho nkorkor a? Bɔnfakyɛ besi dɛn enya nsunsuando wɔ w’ebusua nkitahodzi mu?

San hwɛ Topics and Questions, “Forgiveness,” Gospel Library; “Forgiveness: My Burden Was Made Light” (video), Gospel Library.

8:24

Forgiveness: My Burden Was Made Light

egya  na  babanyin  etu  efua

“Ɔsɛ dɛ hom dze hom bɔn kyɛ homho nkorkor’’ (Nkyerɛkyerɛ na Ahyɛmudzi 64:9).

Nkyerɛkyerɛ na Ahyɛmudzi 64:31–34

Ewuradze bisa me “[m’]akoma nye adwen pa.’’

Ana atse nkã dɛ “abrɛ’’ pɛn wɔ “papayɛ’’ nyinara a ereper dɛ ebɛyɛ ho? Hwehwɛ Ewuradze n’asɛm ma wo wɔ Nkyerɛkyerɛ na Ahyɛmudzi 64: 31–34. Ebɛnadze na Ewuradze pɛ dɛ eyɛ ma No “dwumadzi kɛse’’ aba mu?

Dwendwen adze adzesũadze ho a ɔbɛkyerɛkyerɛ nyiyimu 33—biribi kɛse mu a wɔdze ndzɛmba nkakraba yɛe, tse dɛ mosiac anaa brekese dan. Ebɛn “ndzɛmba nkakraba’’ na ibotum ayɛ no dabiara dze “[atow] Nyankopɔn n’ewduma kɛse ne fapem?” Ebɛn “edwuma kɛse’’ ne mfatoho bi na Ewuradze dze ama wo?

Nkyerɛkyerɛ na Ahyɛmudzi 64:31–34

“Akoma nye adwen pa’’

Elder Donald L. Hallstrom susuu nkyerɛase a obotum ayɛ yie ama asɛnsin “akoma nye adwen pa’’:

“Akoma no yɛ ɔdɔ na enyimpisi sɛnkyerɛdze. Yɛbɔ afɔr na yɛsoa adzesoa ma hɔnnom a yɛdɔ hɔn a nnkyɛ yɛnnkɔsɔw wɔ siantsir fofor biara ntsi. Sɛ ɔdɔ nnyi hɔ a, hɛn eyimpisi pa. …

“Yerinya ‘adwen pa’ kyerɛ dɛ yɛdze hɛn mbɔdzembɔ papapaa na adwendwen papapaa ma na yɛhwehwɛ Nyankopɔn ne nyansaa. Ɔkyerɛ dɛ hɛn nkwa mber mu adzesũa dodow a yeetu esi hɔ no sɛ dɛ ɔfa onnyiewiei ɔdomankoma ndzɛmba ho. N’asekyerɛ dɛ otwar dɛ ɔyɛ nkitahodzi a wonnkotum atsew mu wɔ eretse Nyankopɔn n’asɛm na iridzi do ntamu’’ (“The Heart and a Willing Mind,” Ensign, Obiradzi 2011, 31–32).

Nkyerɛkyerɛ na Ahyɛmudzi 64:41–43

Zion bɛyɛ “ensign dze ama nkorɔfo no.’’

Ensign yɛ “frankaa anaa gyinapɛn bi a nkorɔfo boa ano wɔ botae koryɛ mu anaa ahyɛnsew mu’’ (Guide to the Scriptures, “Ensign,” Gospel Library). Zion—anaa Ewuradze n’Asɔr—esi dɛn ayɛ tse dɛ ensign ama wo? Hwɛ ndzɛmba yinom bi so mfatoho a wɔama do wɔ sor, tse dɛ ensign, dze ehyira nkorɔfo: Nkanee 21:6–9; Matthew 5:14–16; Alma 46:11–20. Hwehwɛ akwanhorow bi so a Ewuradze kã Zion ho asɛm wɔ Nkyerɛkyerɛ na Ahyɛmudzi 64: 41–43.

San hwɛ “Let Zion in Her Beauty Rise,” Asɔr Ndwom, nkanee 41.

Nkyerɛkyerɛ na Ahyɛmudzi 65

Nyankopɔn n’ahenman wɔ asaase do ha siesie wiadze no ma Agyenkwa ne ,mbae.

Nkyerɛkyerɛ na Ahyɛmudzi 65 ma Ewuradze n’Asɔr wɔ nda a odzi ekyir no no dwuma ho nkenyan nkasaho. Hwɛ dɛ erehwehwɛ ɔfã yi mu, dze ahwehwɛ nyiano ma nsɛmbisa tse dɛ iyinom: Ebɛnadze na Ewuradze pɛ dɛ N’ahenman no yɛ wɔ asaase do? Ebɛnadze na Ɔpɛ dɛ meyɛ dze boa?

San hwɛ “Prepare Today for the Second Coming” (video), ChurchofJesusChrist.org.

1:7

Prepare Today for the Second Coming

Nkyerɛkyerɛ na Ahyɛmudzi 66

Ewuradze nyim m’akoma mu adwendwen.

Ɔbɔdɔɔm Asɔr no n’ekyir mber tsĩiabaa ekyir no, William E. McLellin serɛɛ Joseph Smith dɛ onyi Nyankopɔn ne pɛ ma no nkyerɛ no. Nna Joseph nnyim, naaso nna William wɔ nankasa ne nsɛmbisa enum a nna ɔwɔ enyidado dɛ Ewuradze bodua No Nkɔnhyɛnyi no do eyi ano. Yennyim dza nna William ne nsɛmbisa no yɛ, naaso nyikyerɛ no a wɔdze maa no, sesei Nkyerɛkyerɛ na Ahyɛmudzi 66, yii William nsɛmbisa kor biara ano “emu na ahomka mu’’ (“William McLellin’s Five Questions,” wɔ Revelations in Context, 138 mu).

Ber a ekenkan ɔfã 66, dwendwen fa dza nna Ewuradze nyim fa William McLellin ho na ne haw na n’akoma mu ahwehwɛdze ho. Ewuradze esi dɛn akyerɛ wo dɛ Onyim wo? Sɛ ewɔ patriarch nhyira a, hwɛ na sũa. Sɛ eyɛ a, ebɛnadze na Sunsum Krɔnkrɔn no boa wo ma etse ase fa Nyankopɔn ne pɛ ma wo ho?

Epɛ adwenkyerɛ horow bi so a, hwɛ bosoom yi Liahona na For the Strength of Youth [Ma Mbabun enya Ahoɔdzen] dawurbɔ krataa mu.

mbofra  ɔfã  sɛnkyerɛdze  03

Adwenkyerɛ horow ma Erekyerɛkyerɛ Mbofra

Nkyerɛkyerɛ na Ahyɛmudzi 64:7–10

Jesus Christ pɛ dɛ medze obiara no bɔn kyɛ no.

Hyɛ no nsew: Ber a ekyerɛkyerɛ wo mbofra no Ewuradze n’ahyɛdze fa “yɛmfa nyimpa hɔn bɔn nkyɛ hɔn’’ ho no, ibotum akyerɛ mu pefee dɛ yɛdze bɔn rekyɛ n’ase nnkyerɛ dɛ yɛma nkorɔfo kwan ma wɔyɛ hɛn ayayaadze. Hyɛ hɔn nkuran ma wɔnkã nkyerɛ panyin bi a wɔgye no dzi sɛ obi yɛ hɔn ayaadze anaa osusuo hɔn mu wɔ kwan a ɔmmfata mu a.

  • Enye wo mbofra akenkan Nkyerɛkyerɛ na Ahyɛmudzi 64:10 ekyir no, enye hɔn nkasa mfa dza edze obi ne bɔn akyɛ n’asekyerɛ. Ibotum akyɛ mfatoho kakra. Bia wobotum wɔayɛ mfatoho yinom ɔyɛkyerɛ agodzi dze ayɛ bɔnfakyɛ esũasũa.

  • Ibotum aserɛ wo mbofra ma wɔahyehyɛ mbrɛ wobesi bɛkyerɛkyerɛ obi—tse dɛ nua kakraba—fa edze binom hɔn bɔn rekyɛ hɔn ho. Boa hɔn ma wɔnhwehwɛ nsɛnsin wɔ Nkyerɛkyerɛ na Ahyɛmudzi 64:7–10 mu a wobotum afa dze akyerɛ adze.

  • Hom ntow ndwom a ɔfa bɔnfakyɛ ho, tse dɛ “Help Me, Dear Father’’ (Children’s Songbook, 99). Ebɛnadze na ndwom yi kyerɛkyerɛ hɛn fa yɛdze binom hɔn bɔn rekyɛ hɔn ho?

Nkyerɛkyerɛ na Ahyɛmudzi 64:33

Nyankopɔn “n’edwuma kɛse’’ wɔkyekyer no wɔ “ndzɛmba nkakraba’’ do.

  • Ibotum akyerɛ wo mbofra ndzɛmba bi a wɔyɛ nketsenketse pii a wɔdze abɔmu ,tse dɛ agordze a wɔhyehyɛ anaa kɛtɛ. Nkyii wobotum abɔmu akenkan Nkyerɛkyerɛ na Ahyɛmudzi 64:33. Ebɛnadze nye Nyankopɔn “n’edwuma kɛse’’? Ebɛn “ndzɛmba nkakraba’’ na yɛbotum ayɛ a ɔbɔboa?

Nkyerɛkyerɛ na Ahyɛmudzi 64:34

Mubotum dze m’akoma na m’adwen aka Jesus Christ do.

  • Ber a ekenkan kyerɛ wo mbofra no fi Nkyerɛkyerɛ na Ahyɛmudzi 64:34mu, ibotum atsen wo nsa dze akyerɛ w’akoma na wo tsir ber a ekenkan “akoma’’ na “adwen,’’ na to nsa frɛ mbofra no ma wɔnye wo nyɛ. Yebesi dɛn dze hɛn akoma (apɛdze horow) na hɛn adwen (adwendwen) ama Agyenkwa no?

Tsĩ Jesus Christ ne fasusu no mu. Hwɛ mbrɛ ibesi botum etsĩ Agyenkwa ne fasusu mu ber a isũa anaa ekyerɛkyerɛ adze. Mfatoho, ber a erekyerɛkyerɛ afa Nkyerɛkyerɛ na Ahyɛmudzi 64:34ho no, ibotum enye wo mbofra no akã mbrɛ Agyenkwa no sii dze N’akoma (apɛdze horow) na adwen (adwendwen) dze maa N’Egya a ɔwɔ Sor ho asɛm. (Hwɛ (Teaching in the Savior’s Way, 6.)

Nkyerɛkyerɛ na Ahyɛmudzi 66

Ewuradze nyim me nyimpa ban na ɔdɔ me.

  • Boa wo mbofra ma wɔntse ase dɛ nna William E. McLellin wɔ nsɛmbisa enum ma Ewuradze. Joseph Smith nyaaa nsɛmbisa yinom nyiano mpo a nna onnyim dza William ne nsɛmbisa no yɛ. Kã mber bi a Ewuradze kyerɛɛ wo dza nna Ɔpɛ dɛ eyɛ ho asɛm, na kã nhyira a ofi idzii N’akwankyerɛ do bae no ho asɛm. Nkyii wobotum abɔ mu akenkan Nkyerɛkyerɛ na Ahyɛmudzi 66:4 na aserɛ wo mbofra no dɛ wɔnhwehwɛ akwanhorow a wɔdze bɛtse dza Ewuradze pɛ dɛ wɔyɛ ase.

    Agyenkwa  no  ne  Mbae  a  Otsĩa  Ebien  no

    Nhwehwɛmu fi Mbae a Otsĩa Ebien no [The Second Coming], Kevin Keele yɛɛ nsaano mfonyin no

Nkyerɛkyerɛ na Ahyɛmudzi 65

Mubotum aboa esiesie wiadze no ma ɔagye Jesus Christ.

  • Ber a wo mbofra hwɛ Agyenkwa no ne Mbae a Otsĩa Ebien mfonyin no, serɛ hɔn ma wɔnkã dza wohu anaa dza wonyim fa dza obesi no ho asɛm. Ibotum asan ama wo mbofra nsɛmfua na nsɛnsin fa Mbae a Otsĩa Ebien no ho ma wɔahwehwɛ no wɔ Nkyerɛkyerɛ na Ahyɛmudzi 65. Ebɛnadze na nsɛmfua na nsɛnsin yinom kyerɛkyerɛ hɛn? Yebesi dɛn botum ayɛ ahosiesie ama Agyenkwa ne mbae no?

Epɛ adwenkyerɛ horow bi aka ho a, hwɛ bosoom yi Nyɛnko dawurbɔ krataa mu.

Agyenkwa  no  dze  ɔbaa  bi  no  bɔn  rekyɛ  no

Forgiven, Greg Olsen yɛɛ nsaano mfonyin no

dwumadzi  krataafa  ma  mbofra